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Shalom and Bracha!

May Hashem send forth the inscription for you, your entire family, and all those who are dear to you for a peaceful, healthy, happy, and prosperous New Year and may we see the redemption through Moshiach immediately!


There are always four days between Yom Kippur and Sukkot, corresponding to the four letters of Hashem’s name. When a Shabbat falls in these four days, as it does this year, we always read the portion of Ha’azinu. One of the verses in the portion describes the bond between Hashem and the Jewish people: “His people are a part of Hashem; Yaakov is the portion of His inheritance.


The verse describes a twofold connection. The first part of the verse refers to Israel as “His people.” This refers to the loftiness of the soul. Thus the verse describes us as a “part” of Hashem. Each of the aspects of our soul is connected with the letters of Hashem’s name. Each soul is rooted in the letters of Hashem’s name. The essence of our soul is the spark of the Divine that is within each of us. Kabbalah teaches that the body itself is an n expression of the letters of Hashem’s name. After the cleansing of the soul on Yom Kippur, we are capable of feeling the Divine spark that dwells within each of us and of recognizing the reflection of Hashem in every aspect.


Thereafter the verse continues, “Yaakov is the portion of His inheritance.” The name Yaakov refers to the soul as it is enclothed in the body and active in mundane affairs. The verse uses the term inheritance to teach us that even when we are involved in activities that seem unrelated to Hashem, just as an heir is a distinct entity, we have an innate bond with Hashem as just as the connection of an heir is by his very being. The Hebrew word in the verse “portion of His inheritance” is Chevel, which also means rope. This teaches us that we have the power to draw divine energy into whatever we do. Further, the term Chevel teaches us a deeper understanding of Mitzvot and Teshuvah. Our bond to Hashem is through the Mitzvot. Each Mitzvah is like a string, and together they form a rope. Any torn string weakens the rope. The power of Teshuvah is to tie the string back together. When we tie strings back together, the place of the knot is thicker than the original string. When we return to Hashem, our bond is more intense than it was in the first place.


The word Ha’azinu means listen. May Hashem listen to and grant our greatest request with the coming of Moshiach.

Shabbat Shalom,

Rabbi Biggs


Dedicated to Alan Philips and Gelareh Mizrahi on the occasion of their engagement. May Hashem bless their union in every manner and may the warmth of Torah be the inspiration of their lives.

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